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Far from being a weak sentimentalist who shrinks from the thought of suffering, the Universalist, as Mr. each into two, thus, e.g., the Psalm quoted as cxix. A book was needed which should face fairly and thoroughly, the subject of future Punishment, for although there are many works on the subject, they either face one aspect of the matter only, or they are written for scholars only, not for the multitude. Allin's writing is emphatically writing which can be :understood of the people," and surely his book must kill the false accusation so often made that, those who believe in the ultimate triumph of Christ, and in the Redemption of the world, make light of sin.

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The popular creed has maintained itself on a Scriptural basis solely, I believe, by hardening into dogma mere figures of oriental imagery; by mistranslations and misconceptions of the sense of the original (to which our authorized Version largely contributes); and finally, by completely ignoring a vast body of evidence in favor of the salvation of all men, furnished, as will be shown, by very numerous passages of the New Testament, no less than by the great principles that pervade the teaching of all Revelation.

Again, I write, because persuaded, that however loudly asserted and widely held, the popular belief is at best a tradition - is not an Article of Faith in the catholic Church - is accepted by no general Council, nay, is distinctly opposed to the views of not a few of the holiest and wisest Fathers of the Church in primitive times; who, in so teaching, expressed the belief of very many, if not the majority, of Christians in their days.

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What are they but in fact so many vain attempts to disguise the awful fact of Con's defeat, to hide if it may be the victory of the Evil One?

For so long as sin lingers in a single heart, so long as a single child of the Great Parent perishes eternally, whether annihilated, or sent to Hell, so long is the Cross a failure, and the Devil practically victor.

Further, I write, because deeply and painfully convinced of the very serious mischief which has been, and is being, produced by the views generally held.

They in fact tend, as nothing else ever has, to cause, I had almost said, to justify, the skepticism now so widely spread; they effect this because they so utterly conflict with any conception we can form of common justice and equity.

10-2, of the position of those who, shrinking from the current notions of hell, and dissatisfied with that most unsatisfying theory - Conditional Immortality, take refuge in saying, that nothing can be definitely known, and that they are content to wait in uncertainty.

The sympathetic way in which the writer meets their position, and his fearless exposure of the dangerous vagueness which lurks beneath its apparent humility is beyond praise.

Of the former and its teachings, it is needless to speak here; of the latter I have spoken at some length, and have tried to show that from its first page to its last the Bible is the story of one who is our Father - one whose 'wrath,' and 'fire,' and 'judgment,' are at once most real, and yet one and all are the expressions of that essential LOVE which HE is - One who being Almighty is sending His Son to assured victory, to reconcile to HIMSELF all things, 'whatsoever and wheresoever they be.' I know how eagerly men strive to save the popular creed by various modifications, by diminishing the number of the lost, by softening their torments, by asserting their annihilation, etc.

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